Literature Journal Blog
Literature Journal Blog features writers and artists' work showcased for the value of the literature and artistic community.
Saturday, December 20, 2025
Bondage by Rajeshri Senapati Gogoi
Tuesday, December 16, 2025
The Haunted Forest by Imdadul Islam
Imdadul Islam, born on September 6, 1975 is a
contemporary Indian English and Bengali bilingual poet and author who lives in
the village of Piprapuri under Domkal municipality, district Murshidabad, West
Bengal. His father’s name is Nur mohammad Mandal and his mother is Kohinur
Begum. The poet completed his MA degree in English literature from IGNOU in
2016. He professionally works as a teacher & he is also an earnest fond of
composing English and Bengali poems with detective story writing as well. He
works as an online peace ambassador for multiple international literary, Peace
and human rights organizations like WLFPHR(Bhutan), WSHPLA(Bangladesh)etc. He
is the district secretary of Mother Teresa foundation in his district
Murshidabad. After all he is an author and co-author of many English and
Bengali books. The books where he is a co-author are like Arushi(The first
light of the Sun), Kobitar Sagar (The sea of Poems), Nabo Shrishti(The New
Invention), 'Mid night in the garden of peace' and 'We want peace, We don't
want war' (from Italy) etc. He also writes for multiple national and international
English and Bengali magazines such as Banglar Renesan, Alor sandhane, Setu,
Swapner Vela, Taifas, The Elite, The Arab evening, Friendship of people etc.
His Bengali poetry Anthology Nabo Kabyo Maloncho is just on the way to be
launched in the Literary market and he is the composer of the English poetry
anthology 'The Rhythmic Blossoms'. It's pleasurable that he has been already honored
with multiple online international Honorary Doctorate certificates from various
world class literary and human Rights organizations , Academy and Universities
like Good Samaritan Theological seminary Inc(Nigeria), Prixton Church And
University (America), Lazar international Journal of Arts and Peace(Algeria),
World Spiritual Humanity Peace and Literary Association(Bangladesh), Al Fayad
international academy for Literature, Culture and the Arts(Egypt), Elite Arab
Creative Union(Middle East) and some others as well.
My Chest is Thirsty by Manik Chakraborty
Manik Chakraborty was born in 1966 in Feni district
of Bangladesh. He has been writing since childhood. Currently, he is writing in
many countries of the world as an international poet. He has received awards
from Arab Europe Asia countries more than a hundred awards. In addition,
he edits six magazines. The number of published books is twelve.
I am a Speck by Kujtim Hajdari
Wednesday, November 19, 2025
We Are the One by Prof.Dr.Deswita Refika
We are the one,
You are my sky.
I am your clouds,
I will always be with you.
We dance as birds dance,
Shaking our wings.
You are the moon,
I am your star,
Together we shine on the sky.
As beautiful and sincere as your love,
You craved my name in the sky.
You are a voice that brings peace,
As beautiful as the songs of heaven.
The Angels sing love songs for lovers.
We are the one,
We will never be separated until the end of time.
You are a jewel that will always bring grace and pride,
Our love will always be strong and shining with God's permission.
Deswita
Refika is a professor in UIN Imam Bonjol Padang, West Sumatra, Indonesia. She
is graduated from Professor Program of Humanity and English Literature in
University of Indonesia. She lives in Indonesia. Deswita is mullet-genre
poetry writer. Her Anthology Poetry books are "Inspired by Changes
Seasons" with Prof. Perin Gurel and "Father, A Safe Embrace"
with Mrs. Surangama (SOCH Publication House).
Tuesday, September 30, 2025
Here, Where You Have Been (To Mother Teresa) by Dibran Fylli
Here, Where You Have Been
(To Mother Teresa)
Was
there one saved life?
A
cured disease just there,
Where
the tears on you less faces,
Use
to trans for me in smilings,
For
the houseless you were,
A
roof for the waifs,
Were
bread for the orphans?
Mother...
Where
you were,
Has
no place for enmity,
You
loved the peace,
And
the humanity
Loved
and love You,
Where
you were the
God
was…
It
is mistake it is a wrong sayin’
Maybe
a lie or a windy word,
If
someone says,
I
could not meet greet,
Pamper
even and kiss her hand,
Her
angelic soul...
Biography
DibranFylli
was born in Kosovo. He is a director, actor, poet, writer, academic,
editor-in-chief of the prestigious international magazine Orfeu. DibranFylli
has won many literary awards. He fought with the (KLA), the Kosovo Liberation
Army, against the Serbs who killed many women, children and the elderly. He was
seriously injured and is now a war invalid. He wrote the book "He is
Alive", translated into 16 languages, about the Great Martyr Commander of
the KLA AdemJashari. DibranFylli has made many films as a director and actor.
Sunday, September 21, 2025
Theatre as Wound, Theatre as Witness: Bond and Ali Across Cultures by Muhammad Adnan Gujjar
THEATRE AS WOUND, THEATRE AS WITNESS: BOND AND ALI ACROSS CULTURES
Edward Bond also talks about the concept of repetition in modern text. Repetition is also necessary element in modern texts of drama. He expresses: “That is why in modern text situation are repeated and developed- Why one speech is repeated, modified, extended, passed from character to character –as the situation becomes more precise, close to total situation. So patterns of developing imagery become important. Contrasts become important. Combinations become important, the uses of grammatical tenses and changes in them become important: because the worlds are in struggle, shaking each other hiding in each other, driving each other”(2000, p. 14).
This suggests the idea of repetition in modern text of drama where different situation are repeated thoroughly throughout in modern texts of modern drama. Bond considers it the obligatory component of the drama. Many acts and dialogues are repeated the play The Guilt.
The act of dance by female dancer is repeated towards the end of first two acts. So, the female dancer appears on the stage two times. Each time she repeats the same action with the same images on the stage. Moreover, Gamma repeatedly keeps on typing and tearing the pages throughout the play. It shows his obsession with creative work of art. He is unable to finish his story and tears off the pages in frustration. The characters use the abusive language repeatedly in the play. It elucidates their inner frustration and violence.
Theatreof
event has the concept of rationality and logic.
In it, the events are enacted and presented on the stage to give a clear
picture of society. As bond refers it. “The center of the drama is logic, the
logic of imagination. Logic turns effect into events. A theatre of events is
the conscious use of theatrical drama to illustrate the center.
In the play The Guilt all of the events are logically embodied. The happening of blasphemy is reported in the play. As gamma says:
Gamma: The story misses a character, Billa. (He stands up and switches on the television.)
(The music for the breaking news. The sound of rain. Shera wakes up and sits in a hunching position.) Newscaster: three hundred Christians are burned alive for committing blasphemy. According to reports, the blasphemy was committed by a child who was nearly ten years old. People could not contain their anger. (2014, p. 45)
These lines elaborate the practices of society. It shows the atrocities done in Pakistani culture. This event is logically linked with the story of the play. TE has different parts which are deployed in the play. These parts are events, centre use and event not effect. The centre of stage is also used effectively by the dramatist in the play. The playwright has built the connection between the events performed on the stage and audience.
Edward Bond has given the theoretical concept of self-site.
Here the self means the dramatist. He called the playwright consumer. According
to Bond, the dramatist is also involved in the story of the play. The Guilt
Art is cruel
It feeds on the misery of
Shines on the erased graves
Weaves its images through the veins
Of the torn flesh, slices the flesh in to stanzas
Cuts the heart in to lines, peels the skin in the meter,
Yes, Art is cruel.(2014, p. 61)
These lines depict the worries of the artiest in the play. Apparently, these are connected with the lives of the artiest in the play but inwardly it shows the anxiety of the writer. He is obsessed with the creative of art. It shows the mental makeup of the writer.
A play represents a community. It posturizes the social norms
and values of a society. It is connected with the community. The Guilt
We exist in time the self-conscious mind must also imagine.
Conscious has a moment, self-conscious has time. Self-conscious creates future
and so a sense of morality. Imagination is the knowledge by time we live and
die. Imagination enables us to live self-consciously in the world but also
distort its reality to meet our desire to live, survive and prosper and our
need for justice.
Itis the self-consciousness of the writer which creates a world in the play. The community is reflected in the play. The play clearly depicts the fears and sufferings of the people living in this community as it is stated in the play.
Shera: (He glances towards the window on the left.) it is still dark outside, Gamma.
Gamma: (He stops writing and also looks at the window.) clouds. Wind. Perhaps a drop of rain? Who knows?
Shera: Rain! (Looking at the sky through the window) No. Do not come down, please! Respect my show.
Gamma: The show must go on. Is that it?
These lines show the fears of artists living in a particular community. The artists are worried about their performances and work. They are not facilitated well. They are suffering due to weather. However, Shera is pleading for respect from nature because his work is not respected by the people of Pakistani community. In fact the drama mirrors the community through characters, setting, action and language of the characters.
Bond is of the view that theatre is social structured as it represents the community. It is designed according to the costumes of society. Bond Conceives Theatre as
Theatre is a social structure invented in order to do
precisely: describe in a way that may be experienced the relationship between
the worlds. This is so clearly that happens in Greek Theatre and in all good
theatre that has followed.
It shows that theatre is the representation of social norms,
values and traditions which run through the different worlds. Bond also refers
Greek theatre that theses worldly experiences were present in the past in Greek
era. The setting of the play confirms the idea of theatre as social structure.
It is three o’clock late at night. Centre stage left is a table and chair. There is a typewriter on the table with pages scattered around it. A filled jar of coffee is near the typewriter. On the right side of the typewriter, there is a cup and an ashtray. The table is covered with ash and dust. A green lead pencil is lying behind the typewriter. To the right of the table, there is a small sofa with a small table in front of it. (2014, p. 1)
The setting depicts the structure of the play that is linked with structure of the society. The setting reveals the life style of the characters in the play. These characters are stereotypical representation of ordinary people in Pakistan. The images of typewriter, cup, ashtray, pencil and jar candidly expose the habits of the characters. All these items on the stage elucidate the idea of a common man’s life in Pakistan.
Edward Bond views that purpose of drama is to highlight the social vices in order to correct them. It should present a realistic picture rather than a wholly fantastic story. The drama should create awareness among the common masses about social evils and their correction. The dramatist seeks for social change through his creative work of art. Bond comprehends:
Theatre wants audience and so it should sell lies. There are
two reasons why it should not-one is that people are not fish and they
fundamentally want to know their situation. Another is, Play should deal with
important matters and so writers should not lie about them. If we cannot tell
the truth in theatres we should leave them
It shows the function of theatre and drama. The basic purpose
of the theatre is to create awareness
among the audience. This awareness is about the contemporaries’ issues of
contemporary times. The Guilt
(Blue light. The brief sound of flute playing. The thin and
lean female dancer, takes off the white sheet, folds it slowly and puts it
down, throughout the dance, a loop of light falling from the top surrounds the
dancer. She moves towards the centre of the stage. The drumbeating begins. The
sound and peace of the drumbeating is slow. The drumbeating ends as the dancer
takes five quicks spins with arms and hands straight towards the sky, with
fingers pointed like arrows towards the sky.(2014, pp. 22,23)
These lines show the picture of a female dancer on the stage.
It tells that the stages are designed for vulgar dances that can only burden
the soul. Stage is meant for entertainment and lesson but in Pakistan it is
corrupted. This is the cause of corruption and vices in Pakistan. The dance of
female character on the stage throws light upon the fact of social vices
prevailing in Pakistan. It means that the theatrical performances are corrupted
through such acts and these acts are polluting the soul of people. These acts
are harming the moral fibre of people the dramatist wants to create awareness
among common masses through the depiction of this kind of dance.
Bond views about the compact and précised play. He condemns the detailed descriptions. It should be precise and it should be comprehensible for the audience as he conceives about the drama that “I am map of the world- and I must be precise”.(2000, p. 30) It shows that drama should be precise and compact in its length and degree.
The Guilt
According to bond, language is very significant. It plays the
vital rule as it is connected with a community and its people. The writer
through the language seeks for justice in the play. The characters of The Guilt
Shera; Hello! Dog. (Short pause) how are you? She-male?
Billa: I am fine donkey.
Shera: ( Shera runs around the sofa while Billa cries at him.) Do not run. Your trousers will fall down. (Shera stops running and Gamma laughs.)
Billa: (holding the scarf again wound around the neck of Shera) Come, come, old bear.
Shera: Ok! Young monkey.(2014) (p 18)
These lines show the significance language used by characters
of The Guilt
Edward Bond in Social Madness in The Hidden Plot Notes on theatre and State
Gamma! (Gamma rushes towards him and holds the other corner of the upper layer of his left hand and slowly begins to fold the upper layer of stage towards the down stage. The sound of rain. Now, Shera yells at Billa.) Billa! (Billa moves, holds the center of the layer with his hands and they all begin to fold it slowly. The draped body of the sleeping dancer is also folded in the layer of stage. They continue to fold the layer of stage. The sound of the opening and closing steel gates. They continue to fold the layer till they reach the edge of upstage. They put one hand on the folded layer and stare back at the audience. All sounds become still. Loud sounds of the eagle flying in the air. Silence.)(2014, p. 64)
Towards the end of the play the characters fold the layer of the stage. It suggests the idea of intrinsic psychic pressure. They find difficult to survive in the society. They act cynically mad in order to protect their sanity.
Biography
Muhammad
Adnan Gujjar is a full-time lecturer in the Department of English Language and
Literature at the University of Chenab, Gujrat. He is a poet, columnist, and
the founder of a literary magazine, The Wordsmith E-Magazine. Currently,
he is working on the 5th edition of the magazine.
Bondage by Rajeshri Senapati Gogoi
Bondage Bondage of humanity, Bondage of love , Bondage of peace, That we all like. Bondage are something, That we live with it , Bondage...
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When You Told Me That You Loved Me The world will lose at least one word, one expression The night loses the meaning of night It is th...
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Stained with Flower Colors As the brisk wind blows, I long for you even more. The foxtails, Densely covering the hill, A...
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Mountain Music Finding the way into the mountain, Wandering like a little dove, Forgetting the grey-brown wings, Flower pe...


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