Tuesday, December 16, 2025

The Haunted Forest by Imdadul Islam

 



The Haunted Forest



In search of you I wander in the human
crowds day long for the years unknown,
When the scorching sun blazes me and makes
me sweat all over the body.
In winter the cold air also cuts like a
sharp knife.
It's not a matter, but when somebody laughs
at me , I can't tolerate.

I roam inside the haunted forests in the
night times for the years unknown,
When the crickets whistle for a long and
long time without gasping,
The owls screech and the ferocious jungle
animals also howl there.

Despite I roam and roam inside the haunted
forests and the fields,
When nobody is awakened,
The night-deity touches the heads of the
restive trees and their offspring’s giving them sweet sleeping.

But my movements in search of you don't end,
As my heart has foretold me in a nap, you
would be somewhere at an unknown place and time.
But where are you my dream's one ? why you
don't give me a look. Are you a Mirage?
If you don't meet me , why did you come in
my dream?


     Imdadul Islam, born on September 6, 1975 is a contemporary Indian English and Bengali bilingual poet and author who lives in the village of Piprapuri under Domkal municipality, district Murshidabad, West Bengal. His father’s name is Nur mohammad Mandal and his mother is Kohinur Begum. The poet completed his MA degree in English literature from IGNOU in 2016. He professionally works as a teacher & he is also an earnest fond of composing English and Bengali poems with detective story writing as well. He works as an online peace ambassador for multiple international literary, Peace and human rights organizations like WLFPHR(Bhutan), WSHPLA(Bangladesh)etc. He is the district secretary of Mother Teresa foundation in his district Murshidabad. After all he is an author and co-author of many English and Bengali books. The books where he is a co-author are like Arushi(The first light of the Sun), Kobitar Sagar (The sea of Poems), Nabo Shrishti(The New Invention), 'Mid night in the garden of peace' and 'We want peace, We don't want war' (from Italy) etc. He also writes for multiple national and international English and Bengali magazines such as Banglar Renesan, Alor sandhane, Setu, Swapner Vela, Taifas, The Elite, The Arab evening, Friendship of people etc. His Bengali poetry Anthology Nabo Kabyo Maloncho is just on the way to be launched in the Literary market and he is the composer of the English poetry anthology 'The Rhythmic Blossoms'. It's pleasurable that he has been already honored with multiple online international Honorary Doctorate certificates from various world class literary and human Rights organizations , Academy and Universities like Good Samaritan Theological seminary Inc(Nigeria), Prixton Church And University (America), Lazar international Journal of Arts and Peace(Algeria), World Spiritual Humanity Peace and Literary Association(Bangladesh), Al Fayad international academy for Literature, Culture and the Arts(Egypt), Elite Arab Creative Union(Middle East) and some others as well.

     He also owns some high and senior honor certificates from various international Peace, human rights and literary organizations like World Literary Art Impressions,Taifas international magazine, World Literary forum for Peace and human rights, Instituto Cultural Columbiano Casa poetica magia y plumas (The institution has honored him with Gandhi International peace Award), Associazione culturale per la pace e , International Art and Heritage association for Creativity etc. After all the author won The Universal poetry Cup 2023 organized by World Literary Art Impressions magazine (Romania) and Peace poet award from WLFPHR (Bhutan

My Chest is Thirsty by Manik Chakraborty



My Chest is Thirsty

Lord, you have given light to my eyes,
Yet why do I see darkness,
My chest is thirsty,
Only cries wake up.

The rhythm of life has stopped due to suffering,

The anxious soul trembles with fear,
Conflict inside and outside,
I wander around in tears and pride,
A Bedouin,
Smeared with the poison of betrayal,
Burning myself.


     Manik Chakraborty was born in 1966 in Feni district of Bangladesh. He has been writing since childhood. Currently, he is writing in many countries of the world as an international poet. He has received awards from Arab Europe Asia countries more than a hundred awards. In addition, he edits six magazines. The number of published books is twelve.

 

I am a Speck by Kujtim Hajdari

 


I am a Speck

I am not the ignited sun that inflames in
the crowd,
Neither the balloon that strains against its
tether string,
Neither the gilded crest, which does a noise
too loud,
Of the crowing bird that claims it brought
the spring.

I am a speck on my tiny Earth that restless
spins,
A dust-mote dancing on a floating grain,
Where giant cosmic, dark, and silent begins
And measures majesty in its domain.

This shrinking is not loss, but unbound
space;
A life feels more spacious as we wane.
The ego’s fortress was a cramped, closed
place;
Its ruin lets the meadow flood the plain.

To be a humble stone within the stream,
Convenient for a man who wants to see,
Is to be polished by the water’s gleam
And learn the currents of humility.

In that my smallness, vastness is conferred—
As a single, quiet note, the whole chord
heard.

Kujtim Hajdari is an Albanian poet, writer, translator, publisher, literary critic, and promoter. He writes in Albanian,
Italian, and, more recently, in English. He now lives in the USA. He is a finalist for "AUTHOR OF THE YEAR 2025" in Hollywood, USA, with his poetry book "Through the Waves of Life.” The event's ceremony took place on October 4, 2025, at the Hollywood Salon in California, USA. This marks his second major award, following his win of the "International Impact Book Awards" in August 2024. To date, he has published 18 poetry collections, three novellas, three novels, and translated numerous volumes. He has participated in over 50 national and international competitions, earning many awards, including cups, diplomas, certificates, and more. He has been featured in over 230 national and international anthologies in three languages: Albanian, Italian, and English. His poetry has been translated and published in more than 25 countries. He is
also the publisher of the anthology ”All Together” on Amazon, which showcases creators from around the world.


Wednesday, November 19, 2025

We Are the One by Prof.Dr.Deswita Refika

 


We Are the One

We are the one,
You are my sky.
I am your clouds,
I will always be with you.

We dance as birds dance,
Shaking our wings.
You are the moon,
I am your star,
Together we shine on the sky.

As beautiful and sincere as your love,
You craved my name in the sky.
You are a voice that brings peace,
As beautiful as the songs of heaven.
The Angels sing love songs for lovers.

We are the one,
We will never be separated until the end of time.
You are a jewel that will always bring grace and pride,
Our love will always be strong and shining with God's permission.


Deswita Refika is a professor in UIN Imam Bonjol Padang, West Sumatra, Indonesia. She is graduated from Professor Program of Humanity and English Literature in University of Indonesia. She lives in Indonesia. Deswita is mullet-genre poetry writer. Her Anthology Poetry books are "Inspired by Changes Seasons" with Prof. Perin Gurel and "Father, A Safe Embrace" with Mrs. Surangama (SOCH Publication House).


Tuesday, September 30, 2025

Here, Where You Have Been (To Mother Teresa) by Dibran Fylli

 


Here, Where You Have Been

(To Mother Teresa)

 

Was there one saved life?

A cured disease just there,

Where the tears on you less faces,

Use to trans for me in smilings,

For the houseless you were,

A roof for the waifs,

Were bread for the orphans?

Mother...

Where you were,

Has no place for enmity,

You loved the peace,

And the humanity

Loved and love You,

Where you were the

God was…

It is mistake it is a wrong sayin’

Maybe a lie or a windy word,

If someone says,

I could not meet greet,

Pamper even and kiss her hand,

Her angelic soul...


Biography

DibranFylli was born in Kosovo. He is a director, actor, poet, writer, academic, editor-in-chief of the prestigious international magazine Orfeu. DibranFylli has won many literary awards. He fought with the (KLA), the Kosovo Liberation Army, against the Serbs who killed many women, children and the elderly. He was seriously injured and is now a war invalid. He wrote the book "He is Alive", translated into 16 languages, about the Great Martyr Commander of the KLA AdemJashari. DibranFylli has made many films as a director and actor.


Sunday, September 21, 2025

Theatre as Wound, Theatre as Witness: Bond and Ali Across Cultures by Muhammad Adnan Gujjar

 


THEATRE AS WOUND, THEATRE AS WITNESS: BOND AND ALI ACROSS CULTURES

 

Edward Bond also talks about the concept of repetition in modern text. Repetition is also necessary element in modern texts of drama. He expresses: “That is why in modern text situation are repeated and developed- Why one speech is repeated, modified, extended, passed from character to character –as the situation becomes more precise, close to total situation. So patterns of developing imagery become important. Contrasts become important. Combinations become important, the uses of grammatical tenses and changes in them become important: because the worlds are in struggle, shaking each other hiding in each other, driving each other”(2000, p. 14).

This suggests the idea of repetition in modern text of drama where different situation are repeated thoroughly throughout in modern texts of modern drama. Bond considers it the obligatory component of the drama. Many acts and dialogues are repeated the play The Guilt.

The act of dance by female dancer is repeated towards the end of first two acts. So, the female dancer appears on the stage two times. Each time she repeats the same action with the same images on the stage.  Moreover, Gamma repeatedly keeps on typing and tearing the pages throughout the play. It shows his obsession with creative work of art. He is unable to finish his story and tears off the pages in frustration. The characters use the abusive language repeatedly in the play. It elucidates their inner frustration and violence.

Theatreof event has the concept of rationality and logic.  In it, the events are enacted and presented on the stage to give a clear picture of society. As bond refers it. “The center of the drama is logic, the logic of imagination. Logic turns effect into events. A theatre of events is the conscious use of theatrical drama to illustrate the center.(2000, p. 17)

 In the play The Guilt all of the events are logically embodied. The happening of blasphemy is reported in the play. As gamma says:

Gamma: The story misses a character, Billa. (He stands up and switches on the television.) 

(The music for the breaking news. The sound of rain. Shera wakes up and sits in a hunching position.) Newscaster: three hundred Christians are burned alive for committing blasphemy. According to reports, the blasphemy was committed by a child who was nearly ten years old. People could not contain their anger. (2014, p. 45)

These lines elaborate the practices of society. It shows the atrocities done in Pakistani culture. This event is logically linked with the story of the play. TE has different parts which are deployed in the play. These parts are events, centre use and event not effect. The centre of stage is also used effectively by the dramatist in the play. The playwright has built the connection between the events performed on the stage and audience.

Edward Bond has given the theoretical concept of self-site. Here the self means the dramatist. He called the playwright consumer. According to Bond, the dramatist is also involved in the story of the play. The Guilt (2014) reflects the inner thoughts of the dramatist. The characters are infect the voice of dramatist in the end of the play the poem unmasks the thoughts of the writer. As it is stated that:

Art is cruel

            It feeds on the misery of

Shines on the erased graves

Weaves its images through the veins

Of the torn flesh, slices the flesh in to stanzas

Cuts the heart in to lines, peels the skin in the meter,

Yes, Art is cruel.(2014, p. 61)

These lines depict the worries of the artiest in the play. Apparently, these are connected with the lives of the artiest in the play but inwardly it shows the anxiety of the writer. He is obsessed with the creative of art. It shows the mental makeup of the writer.

A play represents a community. It posturizes the social norms and values of a society. It is connected with the community. The Guilt (2014) presents a crystal clear picture of Pakistani community. This idea of community is linked with consciousness and the writer’s self-consciousness as Bond says

We exist in time the self-conscious mind must also imagine. Conscious has a moment, self-conscious has time. Self-conscious creates future and so a sense of morality. Imagination is the knowledge by time we live and die. Imagination enables us to live self-consciously in the world but also distort its reality to meet our desire to live, survive and prosper and our need for justice.(2000, p. 15)

Itis the self-consciousness of the writer which creates a world in the play. The community is reflected in the play. The play clearly depicts the fears and sufferings of the people living in this community as it is stated in the play.

Shera:  (He glances towards the window on the left.) it is still dark outside, Gamma.

Gamma: (He stops writing and also looks at the window.) clouds. Wind. Perhaps a drop of rain? Who knows?

Shera: Rain! (Looking at the sky through the window) No. Do not come down, please! Respect my show.

Gamma: The show must go on. Is that it? (2000, p. 6)

These lines show the fears of artists living in a particular community. The artists are worried about their performances and work. They are not facilitated well. They are suffering due to weather. However, Shera is pleading for respect from nature because his work is not respected by the people of Pakistani community. In fact the drama mirrors the community through characters, setting, action and language of the characters.

Bond is of the view that theatre is social structured as it represents the community. It is designed according to the costumes of society. Bond Conceives Theatre as

Theatre is a social structure invented in order to do precisely: describe in a way that may be experienced the relationship between the worlds. This is so clearly that happens in Greek Theatre and in all good theatre that has followed.(2000, p. 28)

It shows that theatre is the representation of social norms, values and traditions which run through the different worlds. Bond also refers Greek theatre that theses worldly experiences were present in the past in Greek era. The setting of the play confirms the idea of theatre as social structure.

It is three o’clock late at night. Centre stage left is a table and chair. There is a typewriter on the table with pages scattered around it. A filled jar of coffee is near the typewriter. On the right side of the typewriter, there is a cup and an ashtray. The table is covered with ash and dust. A green lead pencil is lying behind the typewriter. To the right of the table, there is a small sofa with a small table in front of it. (2014, p. 1)

The setting depicts the structure of the play that is linked with structure of the society.  The setting reveals the life style of the characters in the play. These characters are stereotypical representation of ordinary people in Pakistan. The images of typewriter, cup, ashtray, pencil and jar candidly expose the habits of the characters. All these items on the stage elucidate the idea of a common man’s life in Pakistan.

Edward Bond views that purpose of drama is to highlight the social vices in order to correct them. It should present a realistic picture rather than a wholly fantastic story. The drama should create awareness among the common masses about social evils and their correction. The dramatist seeks for social change through his creative work of art. Bond comprehends:

Theatre wants audience and so it should sell lies. There are two reasons why it should not-one is that people are not fish and they fundamentally want to know their situation. Another is, Play should deal with important matters and so writers should not lie about them. If we cannot tell the truth in theatres we should leave them (2000, p. 28)

It shows the function of theatre and drama. The basic purpose of the theatre is to create   awareness among the audience. This awareness is about the contemporaries’ issues of contemporary times. The Guilt (2014) realistically presents the social picture of Pakistan. It sheds light on the societal norms and social practices of contemporary Pakistan as the downfall of art and theatre is shown in the play.Moreover, the acts of bloodshed and terrorism are also reported on the stage through the medium of TV.

(Blue light. The brief sound of flute playing. The thin and lean female dancer, takes off the white sheet, folds it slowly and puts it down, throughout the dance, a loop of light falling from the top surrounds the dancer. She moves towards the centre of the stage. The drumbeating begins. The sound and peace of the drumbeating is slow. The drumbeating ends as the dancer takes five quicks spins with arms and hands straight towards the sky, with fingers pointed like arrows towards the sky.(2014, pp. 22,23)

These lines show the picture of a female dancer on the stage. It tells that the stages are designed for vulgar dances that can only burden the soul. Stage is meant for entertainment and lesson but in Pakistan it is corrupted. This is the cause of corruption and vices in Pakistan. The dance of female character on the stage throws light upon the fact of social vices prevailing in Pakistan. It means that the theatrical performances are corrupted through such acts and these acts are polluting the soul of people. These acts are harming the moral fibre of people the dramatist wants to create awareness among common masses through the depiction of this kind of dance.

Bond views about the compact and précised play. He condemns the detailed descriptions. It should be precise and it should be comprehensible for the audience as he conceives about the drama that “I am map of the world- and I must be precise”.(2000, p. 30) It shows that drama should be precise and compact in its length and degree.

The Guilt(2014) is a compact and précised work of art. It is comprised on three acts and each act is short and compact. Likewise Shahid Nadeem’s Black is my Robe(Aug 26, 2008)is also a compact and précised work of art. The playwright through this short play clearly depicts the picture of Pakistani society. It is the beauty of Ali’s play that it shows a lot through precision.  We do not find the long speeches of the characters in the play rather they speak very precisely.

According to bond, language is very significant. It plays the vital rule as it is connected with a community and its people. The writer through the language seeks for justice in the play. The characters of The Guilt(2014) use abusive language which accelerates their anxiety and violence. They have become violent because they have faced violence. They are treated violently that is why they are treating each other violently on the stage.

Shera; Hello! Dog. (Short pause) how are you? She-male?

Billa: I am fine donkey.

Shera: ( Shera runs around the sofa while Billa cries at him.) Do not run. Your trousers will fall down. (Shera stops running and Gamma laughs.)

Billa: (holding the scarf again wound around the neck of Shera) Come, come, old bear.

Shera: Ok! Young monkey.(2014) (p 18)

These lines show the significance language used by characters of The Guilt (2014). They are abusing each other. Their abusive language is an epitome of Pakistani society. Their language unmasks their psychic pressure as well as the unjust behavior of Pakistani society. Moreover, it also highlights the social practices of Pakistan where a father is not respected by children. They are laughing at each other. They are humiliating and making fun of each other through the use of abusive language.

Edward Bond in Social Madness in The Hidden Plot Notes on theatre and State (2000).  describes the causes of social madness in the society. In social madness Bond feels “People go clinically mad when they cannot create a practically working relationship to society to reality. Instead they create a society of their own. They go mad in order to find sanity.” (2000, p. 87) In fact madness is tool to protect sanity. It helps to survive in the society. Towards the end of play, Shera and Billa act clinically mad. As it is stated

Gamma! (Gamma rushes towards him and holds the other corner of the upper layer of his left hand and slowly begins to fold the upper layer of stage towards the down stage. The sound of rain. Now, Shera yells at Billa.) Billa! (Billa moves, holds the center of the layer with his hands and they all begin to fold it slowly. The draped body of the sleeping dancer is also folded in the layer of stage. They continue to fold the layer of stage. The sound of the opening and closing steel gates. They continue to fold the layer till they reach the edge of upstage. They put one hand on the folded layer and stare back at the audience. All sounds become still. Loud sounds of the eagle flying in the air. Silence.)(2014, p. 64)

Towards the end of the play the characters fold the layer of the stage.  It suggests the idea of intrinsic psychic pressure. They find difficult to survive in the society. They act cynically mad in order to protect their sanity.

 


Biography

Muhammad Adnan Gujjar is a full-time lecturer in the Department of English Language and Literature at the University of Chenab, Gujrat. He is a poet, columnist, and the founder of a literary magazine, The Wordsmith E-Magazine. Currently, he is working on the 5th edition of the magazine.

 


Thursday, August 21, 2025

The Word 'You' by Awila Parvin


The Word 'You'

It is you, not easy to read,
Many words are cultivated.
With the word 'You' and songs are composed,
And with many prisoners history is made.
Many people are brought for autopsy who are dead,
It is 'You' not easy to read.
In you there created cloud, rain, roar and storm,
Also flood, loves home, crops in some form.
Besides you, became a great space,
Is it easy, to read in your case?
Yet knowing and understanding all,
I wanna read you after all.
I want you to be main subject,
For colleges in the syllabus,
Both you and I will be an aspect.
And make a wonderful universe.



Biography

Awlia Parvin sheuli was born at Shuhaly Village under Khetlal Upazila in the district of Joypurhat. She is the inhabitant of Sundarganj upazilla, Gaibandha in connection of marriage.
Her grandfather was a Head teacher of Shibpur government primary school. Her father passed B.A exam from Bogura Shah Sultan Govt. College and her mother passed S.S.C exam from Gupinath High School, Dupchachia, Bogura.

Awlia obtained her M.A in Philosophy from Carmichael Govt College, Rangpur and Bachelor of physical Education from BPED College Bogura. Besides she obtained Dhaka University in case Management from department of Education and counselling Psychology and Department in Social service from institutional management and training on "fine Arts, Dance and Nattototto from Shilpokola Academy.

At the age of eleven her first poem "Lekhapora" is published with "Ghagot newspaper. She writes regularly in the magazine of Kanamachi,Moumachi.

A part from, she is a member of "Dhaka shahitta parishad" and "frinds of Humanity Bangladesh. She is also working as member of kanamachi, Meghduth, Banglaesh Shishu Shahitta Forum and Bangladesh Nari Lekhok Society,Dhaka.
She is awarded as a novelist from Shahitto Digonto' purosker and ", Friend of Humanity Bangladesh is social services and Literature from Nepal-Bangladesh friendship award.
She began her writings under the inspiration of her grandfather and father.

At present she is working as physical instructor on Sheikh Rasel child training and Rehabilitation centre under the ministry of social welfare.




The Haunted Forest by Imdadul Islam

  The Haunted Forest In search of you I wander in the human crowds day long for the years unknown, When the scorching sun blazes me and...